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Karaa biraatin guyyaan yaadannoo gootota oromoo kan bara 2011 akkamitti kabajamuu akka qabuu fii hojiin akkam hojjatamuu akka qabus tuquudhaan keessumattiyyuu guyyaan yaadannoo gootota oromoo baatii amajjii keessa kan kabajamu kun ammarraa jalqabee karoorri hojii labsi bahuudhaan akka sagantaan jalqabamu dubbatanii jiru.haaluma kanan biyyoota awurooppaa keessattis haaluma wal fakkaatun guyyaan ayyaana waranaa bilisummaa oromoo kun kabajabee akka oole hubatamee jira biyyota jarman,norway,swezerland,beljiem,fii biyyoota adda addaa kan biraa keessattis haala ooadhaan kabajamee oolera.guyyaan kabajama ayyaana wbo kuni kan durii fii kan darban irraa kan adda isa godhu hirmaannan ummata biyya keessaa fii kan warra biyya bakkee sadarkaa kan dur irraa arka guddaan dabaluu isaa fii miseensota cimoo taan horachuu irratti sochiin godhame kan guddaa nama gammachiisu ture.

Guyyaan ayyaana wbo kun kabajamee kan oole konyaalee abo hunda keessatti yommuu tau kabajaa ayyana kanaa irratti hayyuuleen,barattootin,hojjattootin,hooggantoota bilisummaa oromoo fii gumii sabaa bilisummaa oromoo bakka argamanitti kabajamee kan oole ayyaanni kun sirna hooaa taeen yommuu tau hawaasni oromoo biyyoota adda addaas irratti argamuudhaan ibsa ejjannoo addaa addaa dabarsuudhaan akkasumatti hawisoon tokko tokkos akka irratti argaman hubatameera.akkasumatti guyyaan yaadannoo gootota oromoo kan bara 2011 haaluma kanan akka kabajamuu fii jalabultiin guyyaa yaadannoo kanaa karoorri isaa ammarraa jalqabee saganteeffamuu akka qabus yaadni addaa addaa dhiyaachuun isaas dubbatamee jira.

It is used as an internet language for federal websites along with Tigrinya. 70 71.

They are the largest ethnic group in Ethiopia and represent 34.5 of Ethiopias population.

The term stated Juxon Barton in 1924, was in use for Oromo people by Abyssinians and Arabs.

It was a term for a river and a forest, as well as for the pastoral people established in the highlands of southern Ethiopia.

This historical information, according to Mohammed Hassen, is consistent with the written and oral traditions of the Somalis.

A journal published by International African Institute suggests it is an Oromo word (adopted by neighbours) for there is a word galla wandering or to go home in their language.

The Oromo are mentioned as the Galla in several Maps and Historical events.

One mention of the Oromo before the (Oromo expansion), was when the Oromo led a campaign against the Sultanate of Ifat the campaigned being named Meeshii Dir Dhabe.

The Oromo led a expedition against the Cisee Dir clan who inhabited the great city.

The Cisee would rule the city for the next 2 centuries till the expansionMigration of the Oromo.

One inscription of the Oromo from the 14th century notes that the Oromo were inhabiting Ethiopia much before the Oromo migration and founded several Civilisations many of which Wej, Bale, Arsi, Dawaro, as well as others.

Sihabudin also mentioned that the Werra Qallo who now inhabit Hararghe, were living in Dawaro much before the Oromo migration.

Oromo people were already established in the southern highlands in or before the 15th century and that at least some Oromo people were interacting with other Ethiopian ethnic groups.

According to Alessandro Triulzi The Oromo would get in contact and interact with the Nilo Saharan Groups.

The aftermath of the sixteenth century EthiopianAdal war led to Oromos to move to the north.

The Harla were assimilated by the Oromo in Ethiopia.

While Oromo people have lived in the region for a long time, the ethnic mixture of peoples who have lived here is unclear.

The native ancient names of the territories were replaced by the name of the Oromo clans who conquered it while the people were made Gabbaros.

Oromos also had a number of independent kingdoms, which they shared with the Sidama people.

Among these were the Gibe region kingdoms of Kaffa, Gera, Gomma, Garo, Gumma, Jimma, Leeqa-Nekemte and Limmu-Ennarea.

These records suggest that the Oromo were pastoral people in their history, who stayed together.

Their animal herds began to expand rapidly and they needed more grazing lands.

They lacked kings, and had elected leaders called luba based on a gada system of government instead.

By the late 16th century, two major Oromo confederations emerged: Afre and Sadaqa, which respectively refer to four and three in their language, with Afre emerging from four older clans, and Sadaqa out of three.

These Oromo confederations were originally located in south-central Ethiopia, specifically the northwest of the Borena Zone near Lake Abaya, 50 but started moving north in the 16th century in what is termed as the Great Oromo Migration.

Further, they acquired horses and their gada system helped coordinate well equipped Oromo warriors who enabled fellow Oromos to advance and settle into newer regions starting in the 1520s.

The northern, eastern and western movement of the Oromos from the south around 1535 mirrored the large-scale expansion by Somalis inland.

The 15001800 period also saw relocation of the Amhara people, and helped influence contemporary ethnic politics in Ethiopia.

There were also periods of relative peace.

According to Gnther Schlee, the Garre Somali clan replaced the Borana Oromo clan as the dominant ethnic group in this region.

The Borana violence against their neighbors, states Schlee, was unusual and unlike their behavior inside their community where violence was considered deviant.

They speak Afaan Oromoo, the official language of Oromia.

Oromos constitute the third most populous ethnic group among Africans as a whole and the most populous among Horners specifically.

There are also Oromo in the former Wollo and Tigray provinces of Ethiopia.

From west to east.

The Borana Oromo, also called the Booranaa, are a semi- pastoralist group living in southern Oromia and northern Kenya.

The Borana inhabit the Borena Zone of the Oromia Region of Ethiopia and the former Northern Frontier District (now northern Kenya ) of Northern Kenya.

They speak a dialect of Afaan Oromo.

The Barentu Oromo inhabit the eastern parts of the Oromia Region in the Zones of West Hararghe, Arsi Zone, Bale Zone, Dire Dawa city, the Jijiga Zone of the Somali Region, Administrative Zone 3 of the Afar Region, Oromia Zone of the Amhara Region, and are also found in the Raya Azebo Aanaas in the Tigray Region.

It is a language of primary education in Oromia, Harari, Dire Dawa, Benishangul-Gumuz and Addis Ababa and of the Oromia Zone in the Amhara Region.

It is used as an internet language for federal websites along with Tigrinya.

Seenaa Ummata Oromoo Pdf